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Is Woman Talking Based on a True Story: Details Here!

In the movie, “Woman Talking”, the narrative centers on women who belong to a religious fundamentalist organization. When males in their community are discovered abusing (mainly) women and girls sexually in the middle of the night, the ladies gather to decide what action to do. This tale echoes the start of related events that happened in a Manitoba Mennonite Colony in Bolivia and is based on the 2018 novel of the same name.

Several women in a Mennonite village awoke to find their bodies covered with bodily fluids, grass, mud, and other unsettling remnants between 2004 and 2009. A few of the sufferers, who ranged in age from three to sixty-five, claimed to have seen individuals watching them during the night.

The male-only leadership dismissed their charges as unfounded. Despite the fact that some of the ladies were pregnant, they insisted that the victims were all hallucinating and/or that the devil was to blame. The assault persisted until a gang of guys were apprehended one night in 2009.

Is Woman Talking Based on a True Story 

Although it is based on a book of the identical name that was motivated by actual events, Women Talking is not a genuine story. Having grown up in a Mennonite colony in Manitoba, Toews has previously referred to the book that serves as the basis for the movie  to actual events that had place in Bolivia a few years ago.

In the South American nation, between 2005 and 2009, women who were living in a colony stated that they had been raped while they slept. The males told them this was the result of spirits and demons punishing them for their transgressions.

Story of Woman Talking

There was a horrifying real crime in Bolivia. Men had been routinely drugging and molesting colony members and the neighbors who lived close by. Author of the book Woman Talking, which serves as the basis for the movie, Miriam Toews took the actual crime narrative and portrayed it with a focus on the Mennonite women. She did this in an attempt to dispel the myth that Mennonite women are radicals, cultists, weirdos, or even social misfits. She aimed to portray them as people attempting to reconcile conflicting aspects of who they are.

After awakening during an attack in 2009, one woman managed to apprehend two of her attackers. Before being turned over to Bolivian authorities, the guilty guys were first punished among their own people. Seven of the eight suspects were found guilty when the case proceeded to trial two years later, while a ninth managed to avoid arrest. 

Anywhere it happened, it would have been terrible, but the simple fact that it took place here, in a country where people have essentially isolated themselves from contemporary civilization while professing pacifism, made the situation even more bizarre. It was a somber report from a society that is beyond the comprehension of most outsiders, where the language spoken is Low German, a holdover from the sixteenth century.

Review of Woman Talking

In 2010 a secluded, cult-like religious group and a Canadian farm serve as the backdrop for the film. Mennonites make up its population, and the colony’s males have twisted its hermetic seclusion to their horrific advantage by preying on the women, who continue to exist in ignorance. Although its men profess spiritual authority, they use it for dictatorial, practical, temporal, and physical control. Many males rape and drug women (with cow tranquilizers), telling the victims that the crimes were the result of delusions, that the women were lying knowingly, or that otherworldly demons were behind the attacks.

The men of the colony transport the rapist to a neighboring city in order to protect him when the girl’s mother assaults him. His arrest occurs there, and the men of the colony proceed to free him. The women quickly assemble while they are gone because they have been given a dire warning by the colonists to extend forgiveness to the men or face everlasting torment.  The ladies have the power to vote and may decide whether to leave the colony, stay and fight, or stay and do nothing. A total of three households of women are assigned to meet and make a decision when the last two alternatives are tied for first place.

The conversations that result in the choice are incredibly dramatic, thought-provoking, and emotionally compelling, so the loss of tension is negligible. The decisions made by the three families take up the majority of the film. The discussion’s basic tenets—that the women create the institution’s foundations via their collaborative efforts inside it—are inextricably linked to its content, despite their lack of prior experience with any such debate.


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